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A “million-woman march” has been organized in Abuja, Nigeria’s capital, to protest Boko Haram’s recent abduction of over 200 schoolgirls from Chibok, a town in the northeastern portion of the nation.

L’Osservatore Romano, the Vatican’s newspaper, placed news of the march at the top of the front page in its April 30 edition.

World Watch Monitor, which reports on the persecution of Christians, described Chibok as a “mainly Christian enclave” in Borno State, which is largely Muslim.

Citing testimony from a local leader, Agence France-Presse and BBC reported that members of the Islamist terrorist organization sold the girls as brides to fighters.

Saint Joan was born on January 6, 1412, in the village of Domremy to Jacques and Isabelle d'Arc. Joan was the youngest of their five children. While growing up among the fields and pastures of her village, she was called Jeannette but when she entered into her mission, her name was changed to Jeanne, la Pucelle, or Joan, the Maid.

As a child she was taught domestic skills as well as her religion by her mother. Joan would later say, "As for spinning and sewing, I fear no woman in Rouen." And again, "It was my mother alone who taught me the 'Our Father' and 'Hail Mary' and the 'Creed;' and from none other was I taught my faith."

From her earliest of years Joan was known for her obedience to her parents, religious fervor, goodness, unselfish generosity and kindness toward her neighbors. Simonin Munier, one of Joan's childhood friends, tells how Joan had nursed him back to health when he was sick. Some of her playmates teased her for being 'too pious.' Others remembered how she would give up her bed to the homeless stranger who came to her father's door asking for shelter.

Joan was 'like all the others' in her village until her thirteenth year. "When I was about thirteen, I received revelation from Our Lord by a voice which told me to be good and attend church often and that God would help me." She stated that her 'Voices' were Saint Michael the Archangel, Saint Catherine and Saint Margaret. At first her 'Voices' came to her two or three times a week but as the time for her mission drew near (five years later), they visited her daily telling her to 'Go into France' to raise the siege of Orleans, conduct the Dauphin Charles to Reims for his crowning and to drive the English from the land.

Joan's trial of condemnation lasted from February 21st until May 23rd. She was finally burnt at the stake in Rouen's market square on May 30th, 1431.

Twenty-five years later the findings of Joan's first trial were overturned and declared 'null and void' by another Church court, who this time was favorable to King Charles. It was not until 1920 that the Church of Rome officially declared Joan to be a saint. Her feast day is celebrated on May 30th.

Excerpted from St. Joan of Arc Center

St. Blandina lived as a slave at Lyons, Gaul, in the 2nd century after Christ. She was one of the illustrious company of those martyred under the emperor Marcus Aurelius. She was apprehended together with her master, who was also a Christian. She endured every torment imaginable, to the extent that the tormentors confessed that they could not think of anything else to do to her. And to every question put to her, she gave the same answer: "I am a Christian, and we commit no wrong." Brought to the arena for fresh torments, Blandina was bound to a stake and wild beasts were released upon her but refused to harm her. She witnessed the podvigs (struggles) of all her fellows, and was the last to suffer martyrdom, by being placed on a red hot grate, enclosed in a net, and thrown before a wild steer, who tossed her into the air with his horns. In this manner the great martyr of Christ received her crown.

St. Juliana of Falconieri
Juliana was born in 1270 of the illustrious Florentine family of the Falconieri when her parents were already well advanced in years. Her uncle, the saintly Alexius Falconieri, declared to her mother that she had given birth "not to a girl but to an angel." At the age of fifteen she renounced her inheritance and was the first to receive from the hand of St. Philip Benizi the habit of a Mantellate nun. Many women followed her example; even her mother placed herself under Juliana's spiritual direction.

St. Philip Benizi commended to her care and protection the Servite Order over which he had charge. So severe were her mortifications and fastings that a grave stomach ailment developed; she could take no food, not even the sacred Host. At the point of death she asked that a consecrated Host be placed against her heart. Then occurred a miracle — the Host vanished, and Juliana died with a radiant face. After her death the picture of the Crucified, as it had been on the sacred Host, was found impressed upon her breast.

St. Ethelreda
Etheldreda was the daughter of Anna, King of East Anglia and the sister of Erconwald, Ethelburga, Sexburga and Withburga, all saints. Etheldreda was born in Exining, Suffolk, and was married at an early age to Tonbert, Prince of the Gyrwe, but they agreed to live in perfect chastity. As part of the marriage settlement she received from her husband an estate called Ely.

Three years after her marriage, the Prince died, and Etheldreda retired from court and went to live in seclusion on the island of Ely, practicing penance and prayer. For reasons of State she was married again to Egfried, the young son of King Oswiu of Northumbria, who was only 15-years-old. He agreed she should remain a virgin, but 12 years later, demanded his conjugal rights. She refused, saying that she had dedicated herself to God.

She asked the advice of St. Wilfrid, Bishop of Northumbria, who supported her claim and told her to go to a convent. With the consent of Egfried, she became a nun at Codingham Convent. Later, she returned to Ely and built a large double monastery there. She was Abbess of the convent for the rest of her life, and died there on June 23, 695.

St Elizabeth of Portugal

Elizabeth of Portugal was married young: she was only twelve years old when she became the wife of King Denis of Portugal. She was the daughter of King Peter III of Aragon and at her baptism in 1271 received the name of her great-aunt, St. Elizabeth of Hungary. Even at that early age, she had a well-disciplined character and, like her namesake, looked after the poor and pilgrims, with the consent of her husband.

She inaugurated what today we would call social works in her kingdom, set up hostels for pilgrims and travelers, provided for the poor, established dowries for poor girls, founded a hospital and a house for penitent women at Torres Novas, and built an orphanage. Her husband was notoriously unfaithful to her, but she bore all this with patience and her sweetness of disposition was her greatest asset. She even looked after his illegitimate children as if they were her own and made provision for their proper education.

She had two children of her own, Alfonso and Constance, the son later rebelling against his father. St. Elizabeth of Portugal became the peacemaker and several times reconciled the son to the father. Through her efforts, war was averted between Castile and Aragon.

In 1324, her husband became ill and she devoted all of her attention to him, never leaving his room except to go to church. His illness was long and tedious, but he sincerely repented of his disordered life and died at Santarem in 1325. After his burial, she made a pilgrimage to Compostela and decided to enter the Poor Clare convent at Coimbra. Persuaded not to do this, she became a Franciscan tertiary and lived in a house close to the convent.

Elizabeth died at Estremoz at the age of sixty-six, en route there to bring about peace between her son and her nephew, Alfonso XI, of Castile. She was canonized by Urban VIII in 1625.

St. Kateri Tekakwitha
[Pronounce: Gah-deh-lee Deh-gah-quee-tah]
The blood of martyrs is the seed of saints. Nine years after the Jesuits Isaac Jogues and John de Brebeuf were tortured to death by Huron and Iroquois Native American nations, a baby girl was born near the place of their martyrdom, Auriesville, New York. She was to be the first person born in North America to be beatified. Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Kateri lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Blackrobes (missionaries), but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Blackrobes who lodged with her uncle, but fear of him kept her from seeking instruction. She refused to marry a Mohawk man and at nineteen finally got the courage to take the step of converting. She was baptized with the name Kateri (Catherine) on Easter Sunday.

Now she would be treated as a slave. Because she would not work on Sunday, she received no food that day. Her life in grace grew rapidly. She told a missionary that she often meditated on the great dignity of being baptized. She was powerfully moved by God's love for human beings and saw the dignity of each of her people. She was always in danger, for her conversion and holy life created great opposition. On the advice of a priest, she stole away one night and began a two-hundred-mile walking journey to a Christian Native American village at Sault St. Louis, near Montreal.

For three years she grew in holiness under the direction of a priest and an older Iroquois woman, giving herself totally to God in long hours of prayer, in charity and in strenuous penance. At twenty three she took a vow of virginity, an unprecedented act for a Native American woman, whose future depended on being married. She found a place in the woods where she could pray an hour a day and was accused of meeting a man there! Her dedication to virginity was instinctive: She did not know about religious life for women until she visited Montreal. Inspired by this, she and two friends wanted to start a community, but the local priest dissuaded her. She humbly accepted an "ordinary" life. She practiced extremely severe fasting as penance for the conversion of her nation. She died the afternoon before Holy Thursday. Witnesses said that her emaciated face changed color and became like that of a healthy child. The lines of suffering, even the pockmarks, disappeared and the touch of a smile came upon her lips. She was beatified in 1980.

On July 17, 1794, sixteen Carmelites caught up in the French Revolution were guillotined at the Place du Trône Renversé (now called Place de la Nation), in Paris.

When the revolution started in 1789, a group of twenty-one discalced Carmelites lived in a monastery in Compiegne France, founded in 1641. The monastery was ordered closed in 1790 by the Revolutionary government, and the nuns were disbanded. Sixteen of the nuns were accused of living in a religious community in 1794. They were arrested on June 22 and imprisoned in a Visitation convent in Compiegne There they openly resumed their religious life.

For a full twenty months before their execution, the sisters came together in an act of consecration “whereby each member of the community would join with the others in offering herself daily to God, soul and body in holocaust to restore peace to France and to her Church.”

The nuns were not just mere victims of the Revolution overcome by circumstances. Each contemplated her martyrdom; each understood her offering. Each sought that “greater love” of giving herself for her fellow man in imitation of the Divine Lamb Who redeemed humanity.

On July 12, 1794, the Carmelites were taken to Paris and five days later were sentenced to death. Before their execution they knelt and chanted the "Veni Creator", as at a profession, after which they all renewed aloud their baptismal and religious vows. They went to the guillotine singing the Salve Regina. They were beatified in 1906 by Pope St. Pius X.

The Carmelites were: Marie Claude Brard; Madeleine Brideau, the subprior; Maire Croissy, grandniece of Colbert Marie Dufour; Marie Hanisset; Marie Meunier, a novice; Rose de Neufville Annette Pebras; Anne Piedcourt: Madeleine Lidoine, the prioress; Angelique Roussel; Catherine Soiron and Therese Soiron, both extern sisters, natives of Compiegne and blood sisters: Anne Mary Thouret; Marie Trezelle; and Eliza beth Verolot. The martyrdom of the nuns was immortalized by the composer Francois Poulenc in his famous opera Dialogues des Carmelites.

St. Praxedes
A virgin saint from the earliest Christian times who placed her goods and her services at the disposal of the Church! The life of this saint, like that of most other early Christian saints, remains concealed in the obscurities of legend.

Praxedes, it is said, was the sister of St. Pudentiana; she was devoted to the practice of works of mercy, particularly towards martyrs, during the reign of Emperor Antoninus (138-161). "Some she kept in hiding in her house, others she encouraged to profess the faith heroically, and the dead she buried. To those languishing in prison she brought needed assistance. When she no longer could endure the sight of the cruel oppression to which Christians were subjected, she implored the Lord to take her from this vale of tears if such were His holy will. It was. On July 21 the Lord called and gave her heaven as the reward for her piety and love of neighbor. Her body was placed in the catacomb of Priscilla in the tomb of her father Pudens and her sister Pudentiana".

St. Bridget
Bridget was born in Sweden of noble and pious parents, and led a most holy life. While she was yet unborn, her mother was saved from shipwreck for her sake. At ten years of age, Bridget heard a sermon on the Passion of our Lord; and the next night she saw Jesus on the cross, covered with fresh blood, and speaking to her about his Passion. Thenceforward meditation on that subject affected her to such a degree, that she could never think of our Lord's sufferings without tears.

She was given in marriage to Ulfo prince of Nericia; and won him, by example and persuasion, to a life of piety. She devoted herself with maternal love to the education of her children. She was most zealous in serving the poor, especially the sick; and set apart a house for their reception, where she would often wash and kiss their feet. Together with her husband, she went on pilgrimage to Compostella, to visit the tomb of the apostle St. James. On their return journey, Ulfo fell dangerously ill at Arras; but St. Dionysius, appearing to Bridget at night, foretold the restoration of her husband's health, and other future events.

Ulfo became a Cistercian monk, but died soon afterwards. Whereupon Bridget, having heard the voice of Christ calling her in a dream, embraced a more austere manner of life. Many secrets were then revealed to her by God. She founded the monastery of Vadstena under the rule of our Savior, which was given her by our Lord himself. At his command, she went to Rome, where she kindled the love of God in very many hearts. She made a pilgrimage to Jerusalem; but on her return to Rome she was attacked by fever, and suffered severely from sickness during a whole year. On the day she had foretold, she passed to heaven, laden with merits. Her body was translated to her monastery of Vadstena; and becoming illustrious for miracles, she was enrolled among the saints by Boniface IX.

St. Radegund
St. Radegund's father was a king; when he was conquered by King Theodoric of Austrasia and King Clotaire I of Neustria, Radegund was taken captive at the age of twelve by Clotaire, son of Clovis, the first Christian King of the Franks. She lived at Athies until she was 18, when Clotaire brought her to Vitry and married her. Clotaire was "a man of shocking character." As queen, Radegund spent her time doing charitable work with the poor and the captives. She ministered to lepers and founded a hospital for them. Radegund had been married to Clotaire for six years when he killed her brother. Unable to bear his cruelties any longer, she became a nun, with his permission. Radegund had a double monastery built in Poitiers called Holy Cross. When Clotaire decided to bring her back to court, St. Germanus interceded on her behalf, and the repentant Clotaire sent Germanus back to Radeund to ask her forgiveness and prayers. After her death, Radegund's face shone "with a brightness surpassing the beauty of lilies and roses."

St. Helena
It was the pious boast of the city of Colchester, England, for many ages, that St. Helena was born within its walls; and though this honor has been disputed, it is certain that she was a British princess. She embraced Christianity late in life; but her incomparable faith and piety greatly influenced her son Constantine, the first Christian emperor, and served to kindle a holy zeal in the hearts of the Roman people. Forgetful of her high dignity, she delighted to assist at the Divine Office amid the poor; and by her alms-deeds showed herself a mother to the indigent and distressed.

In her eightieth year she made a pilgrimage to Jerusalem, with the ardent desire of discovering the cross on which our blessed Redeemer suffered. After many labors, three crosses were found on Mount Calvary, together with the nails and the inscription recorded by the Evangelists. It still remained to identify the true cross of Our Lord. By the advice of the bishop, Macarius, the three were applied successively to a woman afflicted with an incurable disease, and no sooner had the third touched her than she arose, perfectly healed. The pious empress, transported with joy, built a, most glorious church on Mount Calvary to receive the precious relic, sending portions of it to Rome and Constantinople, where they were solemnly exposed to the adoration of the faithful.

In the year 312 Constantine found himself attacked by Maxentius with vastly superior forces, and the very existence of his empire threatened. In this crisis he bethought him of the crucified Christian God Whom his mother Helena worshiped, and kneeling down, prayed God to reveal Himself and give him the victory. Suddenly, at noonday, a cross of fire was seen by his army in the calm and cloudless sky, and beneath it the words, In hoc signo vinces—"Through this sign thou shalt conquer." By divine command, Constantine made a standard like the cross he had seen, which was borne at the head of his troops; and under this Christian ensign they marched against the enemy, and obtained a complete victory. Shortly after, Helena herself returned to Rome, where she expired, 328.

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St. Monica
St. Monica is an example of those holy matrons of the ancient Church who proved very influential in their own quiet way. Through prayer and tears she gave the great Augustine to the Church of God, and thereby earned for herself a place of honor in the history of God's kingdom on earth.

The Confessions of St. Augustine provide certain biographical details. Born of Christian parents about the year 331 at Tagaste in Africa, Monica was reared under the strict supervision of an elderly nurse who had likewise reared her father. In the course of time she was given in marriage to a pagan named Patricius. Besides other faults, he possessed a very irascible nature; it was in this school of suffering that Monica learned patience. It was her custom to wait until his anger had cooled; only then did she give a kindly remonstrance. Evil-minded servants had prejudiced her mother-in-law against her, but Monica mastered the situation by kindness and sympathy.

Her marriage was blessed with three children: Navigius, Perpetua, who later became a nun, and Augustine, her problem child. According to the custom of the day, baptism was not administered to infants soon after birth. It was as an adolescent that Augustine became a catechumen, but possibly through a premonition of his future sinful life, Monica postponed his baptism even when her son desired it during a severe illness.

When Augustine was nineteen years old, his father Patricius died; by patience and prayer Monica had obtained the conversion of her husband.

The youthful Augustine caused his mother untold worry by indulging in every type of sin and dissipation. As a last resort after all her tears and entreaties had proved fruitless, she forbade him entrance to her home; but after a vision she received him back again. In her sorrow a certain bishop consoled her: "Don't worry, it is impossible that a son of so many tears should be lost."

When Augustine was planning his journey to Rome, Monica wished to accompany him. He outwitted her, however, and had already embarked when she arrived at the docks. Later she followed him to Milan, ever growing in her attachment to God. St. Ambrose held her in high esteem, and congratulated Augustine on having such a mother. At Milan she prepared the way for her son's conversion. Finally the moment came when her tears of sorrow changed to tears of joy. Augustine was baptized. And her lifework was completed. She died in her fifty-sixth year, as she was returning to Africa. The description of her death is one of the most beautiful passages in her son's famous Confessions

St. Teresa of Jesus
St. Teresa of Jesus, honored by the Church as the "seraphic virgin," virgo seraphica, and reformer of the Carmelite Order, ranks first among women for wisdom and learning. She is called doctrix mystica, doctor of mystical theology; in a report to Pope Paul V the Roman Rota declared: "Teresa has been given to the Church by God as a teacher of the spiritual life. The mysteries of the inner mystical life which the holy Fathers propounded unsystematically and without orderly sequence, she has presented with unparalleled clarity." Her writings are still the classic works on mysticism, and from her all later teachers have drawn, e.g., Francis de Sales, Alphonsus Liguori. Characteristic of her mysticism is the subjective-individualistic approach; there is little integration with the liturgy and social piety, and thus she reflects the spirit of the sixteenth and following centuries.

Teresa was born at Avila, Spain, in the year 1515. At the age of seven she set out for Africa to die for Christ, but was brought back by her uncle. When she lost her mother at twelve, she implored Mary for her maternal protection. In 1533 she entered the Carmelite Order; for eighteen years she suffered physical pain and spiritual dryness. Under divine inspiration and with the approval of Pope Pius IV, she began the work of reforming the Carmelite Order. In spite of heavy opposition and constant difficulties, she founded thirty-two reformed convents.

Truly wonderful were the exterior and interior manifestations of her mystical union with God, especially during the last decade of her life. These graces reached a climax when her heart was transfixed (transverberatio cordis), an event that is commemorated in the Carmelite Order by a special feast on August 27. She practiced great devotion to the foster-father of Jesus, whose cult was greatly furthered throughout the Church through her efforts. When dying she often repeated the words: "Lord, I am a daughter of the Church!" Her holy body rests upon the high altar of the Carmelite church in Alba, Spain; her heart with its mysterious wound is reserved in a precious reliquary on the Epistle side of the altar.

St. Teresa composed the following well-known lines:

Let nothing affright thee,
Nothing dismay thee.
All is passing,
God ever remains.
Patience obtains all.
Whoever possesses God
Cannot lack anything
God alone suffices.

—Excerpted from The Church's Year of Grace, Pius Parsch.

St. Mary Salome
Saint Mary Salome was the wife of Zebedee and the mother of the apostles John and James the Greater. Known as the "Sons of Thunder", these two great men were among the first to be chosen by Jesus to follow Him. Mary Salome, their mother, would be one of the "three Marys" to follow Jesus and minister to Him and His disciples. Thought to be the financial source for their travels, Mary Salome, along with Mary Magdalene and others, would give all they had to further the works of Jesus and His followers.
Mary Salome was a witness to the crucifixion, entombment and was mentioned by St Mark as one of the women who went to anoint the Lord's body, finding Him to be resurrected. In the Gospel, Mary Salome asks what place her sons will have in the Kingdom. Jesus tells her that it is the Father who decides and that they will have to follow His example and earn their place in paradise. Legend says that after Pentecost, Mary Salome would travel to Veroli, Italy where she would preach the Gospel for the rest of her life. She would become the patron saint of this historic city.

Many women of this day and age can relate to a women of such faith as Mary Salome. She watched her sons drop what they were doing, leave the family business and follow a man they knew little about. At first, this must have been frightening. But, just as many mothers have watched their sons leave, maybe to go off to war, great faith carried her through and even led her to take up the same cause as her sons. May we all have the faith and love of Mary Salome.

This Wednesday, October 22nd, we celebrate the feast day of St Mary Salome, mother of the apostles John and James.

Mother Assunta Marchetti (1871-1948), an Italian missionary nun who helped found the Missionary Sisters of St. Charles Borromeo and served in Brazil, was beatified in São Paulo on October 25.

Cardinal Angelo Amato, prefect of the Congregation for the Causes of Saints, read out the decree of beatification, and Cardinal Odilo Scherer presided at the beatification Mass, the Catholic television station Canção Nova reported.

Blessed Marchetti “was a nun who was exemplary in the service of orphans, of Italian immigrants,” Pope Francis said following his October 26 Angelus address. “She saw Jesus present in the poor, in the orphans, in the sick, in the migrants. Let us give thanks to the Lord for this woman, a model of tireless missionary spirit and courageous dedication in the service of charity.”

St. Rose Philippine Duchesne
Philippine was the daughter of a prominent French lawyer and was educated by the Visitation nuns, whom she later joined. During the French Revolution the Order was dispersed and for some years she served the sick and the poor as well as fugitive priests.

In 1804 she joined the Religious of the Sacred Heart, founded by St. Madeline Sophie Barat. When Bishop Dubourg of New Orleans asked for nuns for his young American diocese, Philippine begged for permission to go with him. She was forty-nine years old when she arrived at St. Louis, Missouri, with four companions, and established the first convent of the Society at St. Charles.

Cold, hunger, illness, poverty, and opposition were the lot of the young community, but the indomitable courage of the holy foundress overcame all obstacles. She opened a school for Indians and whites at Florissant, the first free school west of the Mississippi. She established houses at various places which were the beginnings of noted schools and colleges conducted today by the Society. Her one ambition, however, was to work among the Indians. She was seventy-one years old when she obtained the coveted permission from Mother Barat, who wrote: "Don't try to stop her; it was for the Indians that she went to America."

With three companions she traveled by boat and oxcart to Sugar Creek, Kansas, to labor there among the Potawatomi's. Their convent was a wigwam, they slept on the bare ground, and the food was coarse. They opened a school for Indian girls and taught them sewing, weaving, and other household arts. Philippine thought herself a failure because she could not master English, much less the Indian language, but her holiness made a deep impression on the Indians who called her "the woman who always prays," because she spent so much time in the chapel. A priest said of her: "The Indians used her kindness as one uses water — without thinking of it, for they were sure of finding it always fresh and pure."

The severe winters and the lack of proper food sapped her health and she was sent back to St. Charles. Here she spent the last decade of her life, praying "for her Indians" and for the Society which she had established and which was growing rapidly. She died at St. Charles, thinking herself a failure, yet she was the first missionary nun among the Indians, blazing the trail for a host of valiant women who were to follow her.

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St. Catherine of Alexandria
The account of her martyrdom is legendary and defies every attempt to cull out the historical kernel. Old Oriental sources make no mention of her. In the West her cult does not appear before the eleventh century, when the crusaders made it popular. She became the patroness of philosophical faculties; she is one of the "Fourteen Holy Helpers." The breviary offers the following:

Catherine, virgin of Alexandria, devoted herself to the pursuit of knowledge; at the age of eighteen, she surpassed all her contemporaries in science. Upon seeing how the Christians were being tortured, she went before Emperor Maximin (311-313), upbraided him for his cruelty, and with convincing reasons demonstrated the need of Christian faith in order to be saved. Astounded by her wisdom, the Emperor ordered her to be kept confined, and having summoned the most learned philosophers, promised them magnificent rewards if they could confound the virgin and turn her from belief in Christ. Far from being successful, a considerable number of the philosophers were inflamed by the sound reasons and persuasiveness of Catherine's speech with such a love for Jesus Christ that they declared themselves willing to offer their lives for the Gospel

Then the Emperor attempted to win her by flattery and by promises, but his efforts proved equally fruitless. He ordered her whipped with rods, scourged with leaden nodules, and then left to languish eleven days without food in prison. The Emperor's wife and Porphyrius, general of the army, visited Catherine in prison; her words brought both to Christ and later they too proved their love in blood. Catherine's next torture consisted of being placed upon a wheel with sharp and pointed knives; from her lacerated body prayers ascended to heaven and the infernal machine fell to pieces. Many who witnessed the miracle embraced the faith. Finally, on November 25 Christ's servant was beheaded (307 or 312). By the hands of angels her body was carried to Mt. Sinai, where it was interred in the convent which bears her name.

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