Jewish Actions Non Jewish repsonces and reflections on the L-D

[curious]

Rabbanic literature, particularly the concept of Kiddush Hashem (sanctification of God's name) and its inverse, Chillul Hashem (desecration of God's name), directly addresses the profound impact of a Jewish person's actions on the perception of the Divine by both Jews and non-Jews. The understanding is that because the Jewish people were chosen to be a "light unto the nations" (Isaiah 42:6), their behavior reflects directly upon God's honor and the validity of His Torah in the eyes of the world
Kiddush Hashem (Sanctification of God's Name)
Actions that inspire non-Jews to respect God, the Jewish people, and their faith are considered Kiddush Hashem.
Integrity under Duress: The example provided of a Jew who remains steadfast in their faith despite persecution and does not compromise their principles is a classic demonstration of Kiddush Hashem. This conduct leads non-Jews to acknowledge the strength and truth of the belief, saying, "Despite everything, he believes in his God!"
Source: The commandment derives from the biblical verse, "You shall not profane My holy name, that I may be sanctified in the midst of the people of Israel" (Leviticus 22:32). Rabbinic literature interprets this broadly, applying it to all areas of life, not just ritual.
Chillul Hashem (Desecration of G-d's Name)
The user's negative examples (using the Torah cynically for cruel rule, slandering others, promoting injustice) fall under the category of Chillul Hashem.
Definition: Chillul Hashem is any action by a Jew that causes others to lose respect for G-d, the Torah, or the Jewish people. It happens when Jewish people act dishonorably, unethically, or unjustly, especially in a manner that makes others question the power or goodness of G-d and His teachings. The actions you describe could lead non-Jews to say, "if His G-d is so powerful, how can He be, when those of His people do injustice?"

The overarching principle in Rabbinic thought is that Jews have a special status and a greater responsibility to G-d and humanity. They are tasked with representing G-d's moral law to the world, and their actions are seen as a reflection of His will and power.

[curious]

Warning aainst extreme viewpoints in the name of Religion:
Observation the effect of Exhile on Jewish Communites:
As for the extreme Torah anti Zionists They still kling to belief that the Three Oaths are still binding that only bt living in exhile under goym government can you be Pure jewish until the anioted one…They have a nostalgic memory of torah Jewish Communites in Europe; however they willfilly  forget that a bargin is only as good as when both parties fulfillit; when one party refuses to abide by terms the contract is null and void; lstly the very extreme who march with the PLO; Fatahl Hezboolah; Hamas against Israel  they are makding themselves de facto accessories to all jewish blood split and anguish of victiums of those who suffer at the Palestinas hands thus making a mockery of their claim to be the only True Torah guardians,

As for the extreme far left secularist:  they theink that because their ancestors founded the kibbutz movement that they are heirs to policial Pwer in Israel..They can read the Torah but wont live by it.
Instead they have three goals in mind: Keep a monolopy on Political Pwer by making concessions to the Palestians   [making Israel a two stte entity in which arabs who in turn will be so grateful for being uplifted out of barbarism they been the main voting bloc of supprt} and waging war on the Torah religious parties: such as desruptin  orthdaox Prayer mmeting in which men and women are separate so they wont be distracted in prayer [the seculars clim to do this for women rights0 refusing to pass secular laws based on Halakha which is the glue so to speak has kept Jews as  a community even in exhile; trying to hijack the Rabbi responbily of checking meat is actually kosher; forcebly drafting Jewish religious scholars into the IDF without their consent and despite the lesson of what happened to Asa of Judah was punished; in short they try to remove the uniqueness of Israel as a Torah based theocracy to a nation just like any other nation

Irony: Both groups have failed to bridge the gap between their ideologies. The religious faction could have demonstrated to the secularists that living a Torah life is not easy but not impossible, while a Moderate secularists could have shown the religious that Jews could live normally and farm the land outside of hostile non-Jewish (goyim) rule

Consequence of ideological extremes:

The irony of anti-Zionist Torah life: A life lived fully by the Torah in the diaspora is still incomplete because certain commandments (mitzvot) can only be fulfilled in the Land of Israel.
The failure of secularism: Secular Jewish movements, with their focus on nationalism and universal brotherhood, fail to provide a sufficient answer to the profound question of why it is important to remain part of the Jewish people of the Book  after generations of persecution, a question which can only be answered by a a Torah-oriented lifestyle.

[Shin]

This sort of content really is not the sort for the forum, which is focused on the saints of the Catholic Church.

I suggest you try reading some of the books on saintsbooks.net and drawing some content from there.