Novena for the Coming of the Holy Spirit

[Shin]

Novena for the Coming of the Holy Spirit

FIRST DAY

Come, O Holy Spirit, come~
From Your bright and blissful Home
Rays of healing light impart.

O God, You taught the hearts of Your faithful by the light of the Holy Spirit. Grant that by the gift of the same Spirit I may be always truly wise and ever rejoice in His consolations.

Amen.

SECOND DAY

Come, Father of the poor,
Source of gifts that will endure
Light of ev’ry human heart.

O Holy Spirit, Father of the poor, come fill my poverty-stricken soul out of the plenty of Your eternal riches. Warn me, I beg You, of every opportunity in my daily round of duty, to lay up treasures where no thief approaches nor moth corrupts, that I may enjoy them together with You forever.

Amen.

THIRD DAY

You of all consolers best,
Of the soul most kindly Guest,
Quick’ning courage do bestow.

O Divine Consoler, and of all Comforters the best, to You do I come in trouble and distress. May You, in the all-powerful Name of Jesus, our Redeemer, and out of love for Mary our sorrowful Mother and Your chaste Spouse, come to my assistance an comfort me in all my trials and tribulations.

Amen.

FOURTH DAY

In hard labor You are rest,
In the heat You refresh best,
And solace give in our woe.

O God, You bestowed the Holy Spirit on the Apostles, Grant to Your people the effect of their pious prayers, that on those to whom You have given grace, You may also bestow peace.

Amen.

FIFTH DAY

O most blessed Light Divine,
Let Your radiance in us shine,
And our inmost being fill.

May the Paraclete, Who proceeds from You, enlighten my mind, I beseech You, O Lord; and even as Your Son has promised, may He lead me into all truth.

Amen.

SIXTH DAY

Nothing good by man is thought,
Nothing right by him is wrought,
When he spurns Your gracious Will.

Send down, I beseech You, O Lord, the Holy Spirit in His might, to the merciful purifying of my heart and to my sure deliverance from all danger.

Amen.

SEVENTH DAY

Cleanse our souls from sinful stain,
Lave our dryness with Your rain,
Heal our wounds and mend our way.

Burn up, O Lord, my reins and heart in the fire of the Holy Spirit; that chaste of body and clean of heart, my service may be well pleasing to You.

Amen.

EIGHTH DAY

Bend the stubborn heart and will,
Melt the frozen, warm the chill,
Guide the steps that go astray.

Holy Spirit, Spirit of Truth, come into my heart. Give to all peoples the brightness of Your Light, that they may be well pleasing to You in unity of faith.

Amen.

NINTH DAY

On the faithful who in You,
Trust with childike piety,
Deign Your sevenfold gift to send.
Give them virtue’s rich increase,
Saving grace to die in peace,
Give them joys that never end.

Amen.

Alleluia

Send down upon me, I beseech You, O Lord, the Holy Spirit, that, inspired and encouraged by Him, I may comply with the duties of my state, carry my crosses patiently, and grow daily in Christian perfection. Grant me, through the same Divine Spirit, the intentions of this Novena or what is most conducive to my eternal salvation and Your glory.

Amen.

[Shin]

Here is a fine short novena. 

[odhiambo]

Here is a fine short novena.  

Regrettably I missed out on this one.
How I wished you had posted it before last Sunday Shin.
Still, it is good to know where to refer to.
Thanks, very thoughtful  

[Shin]

My apologies odhiambo! I should have thought ahead!

At least novenas can be started at any time. 

Sometimes I say every day at once!

[odhiambo]

My apologies odhiambo! I should have thought ahead!

At least novenas can be started at any time. 

Sometimes I say every day at once!

Not a bad idea at all. God understands it all and He is happy with our little efforts.
A novena said hourly for 9 hours.
Not a bad idea at all.

[Shin]

Sometimes it can be nice to several novenas at once, if one is going to do it after all, and some are quite short.

Here is another one.

Novena to the Holy Spirit for the Seven Gifts
by the Holy Ghost Fathers

FOREWORD

The novena in honor of the Holy Ghost is the oldest of all novenas since it was first made at the direction of Our Lord Himself when He sent His apostles back to Jerusalem to await the coming of the Holy Ghost on the first Pentecost. Addressed to the Third Person of the Blessed Trinity, it is a powerful plea for the light and strength and love so sorely needed by every Christian.

ACT OF CONSECRATION TO THE HOLY GHOST

On my knees I before the great multitude of heavenly witnesses I offer myself, soul and body to You, Eternal Spirit of God. I adore the brightness of Your purity, the unerring keenness of Your justice, and the might of Your love. You are the Strength and Light of my soul. In You I live and move and am. I desire never to grieve You by unfaithfulness to grace and I pray with all my heart to be kept from the smallest sin against You. Mercifully guard my every thought and grant that I may always watch for Your light, and listen to Your voice, and follow Your gracious inspirations. I cling to You and give myself to You and ask You, by Your compassion to watch over me in my weakness. Holding the pierced Feet of Jesus and looking at His Five Wounds, and trusting in His Precious Blood and adoring His opened Side and stricken Heart, I implore You, Adorable Spirit, Helper of my infirmity, to keep me in Your grace that I may never sin against You. Give me grace O Holy Ghost, Spirit of the Father and the Son to say to You always and everywhere, "Speak Lord for Your servant heareth."

Amen.

- to be recited daily during the Novena

PRAYER FOR THE SEVEN GIFTS OF THE HOLY GHOST

O Lord Jesus Christ Who, before ascending into heaven did promise to send the Holy Ghost to finish Your work in the souls of Your Apostles and Disciples, deign to grant the same Holy Spirit to me that He may perfect in my soul, the work of Your grace and Your love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal, the Spirit of Understanding to enlighten my mind with the light of Your divine truth, the Spirit on Counsel that I may ever choose the surest way of pleasing God and gaining heaven, the Spirit of Fortitude that I may bear my cross with You I and that I may overcome with courage all the obstacles that oppose my salvation, the Spirit of Knowledge that I may know God and know myself and grow perfect in the science of the Saints, the Spirit of Piety that I may find the service of God sweet and amiable, and the Spirit of Fear that I may be filled with a loving reverence towards God and may dread in any way to displease Him. Mark me, dear Lord with the sign of Your true disciples, and animate me in all things with Your Spirit.

Amen.

- to be recited daily during the Novena

FIRST DAY
Holy Spirit! Lord of Light! From Your clear celestial height, Your pure beaming radiance give!

The Holy Ghost

Only one thing is important -- eternal salvation. Only one thing, therefore, is to be feared--sin· Sin is the result of ignorance, weakness, and indifference The Holy Ghost is the Spirit of Light, of Strength, and of Love. With His sevenfold gifts He enlightens the mind, strengthens the will, and inflames the heart with love of God. To ensure our salvation we ought to invoke the Divine Spirit daily, for "The Spirit helpeth our infirmity. We know not what we should pray for as we ought. But the Spirit Himself asketh for us."

Prayer

Almighty and eternal God, Who hast vouchsafed to regenerate us by water and the Holy Ghost, and hast given us forgiveness all sins, vouchsafe to send forth from heaven upon us your sevenfold Spirit, the Spirit of Wisdom and Understanding, the Spirit of Counsel and fortitude, the Spirit of Knowledge and Piety, and fill us with the Spirit of Holy Fear. Amen.
(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)

SECOND DAY
Come. Father of the poor. Come, treasures which endure; Come, Light of all that live!

The Gift of Fear

The gift of Fear fills us with a sovereign respect for God, and makes us dread nothing so much as to offend Him by sin. It is a fear that arises, not from the thought of hell, but from sentiments of reverence and filial submission to our heavenly Father. It is the fear that is the beginning of wisdom, detaching us from worldly pleasures that could in any way separate us from God. "They that fear the Lord will prepare their hearts, and in His sight will sanctify their souls."

Prayer

Come, O blessed Spirit of Holy Fear, penetrate my inmost heart, that I may set you, my Lord and God, before my face forever, help me to shun all things that can offend You, and make me worthy to appear before the pure eyes of Your Divine Majesty in heaven, where You live and reign in the unity of the ever Blessed Trinity, God world without end. Amen.
(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)

THIRD DAY
Thou, of all consolers best, Visiting the troubled breast, Dost refreshing peace bestow.

The Gift of Piety

The gift of Piety begets in our hearts a filial affection for God as our most loving Father. It inspires us to love and respect for His sake persons and things consecrated to Him, as well as those who are vested with His authority, His Blessed Mother and the Saints, the Church and its visible Head, our parents and superiors, our country and its rulers. He who is filled with the gift of Piety finds the practice of his religion, not a burdensome duty, but a delightful service. Where there is love, there is no labor.

Prayer

Come, O Blessed Spirit of Piety, possess my heart. Enkindle therein such a love for God, that I may find satisfaction only in His service, and for His sake lovingly submit to all legitimate authority. Amen.
(Our Father and Hail Mary ONCE. Glory be to the Father 7 TIMES. Act of Consecration, Prayer for the Seven Gifts)

FOURTH DAY
Thou in toil art comfort sweet, Pleasant coolness in the heat, solace in the midst of woe.

The Gift of Fortitude By the gift of Fortitude the soul is strengthened against natural fear, and supported to the end in the performance of duty. Fortitude imparts to the will an impulse and energy which move it to under take without hesitancy the most arduous tasks, to face dangers, to trample under foot human respect, and to endure without complaint the slow martyrdom of even lifelong tribulation. "He that shall persevere unto the end, he shall be saved."

Prayer

Come, O Blessed Spirit of Fortitude, uphold my soul in time of trouble and adversity, sustain my efforts after holiness, strengthen my weakness, give me courage against all the assaults of my enemies, that I may never be overcome and separated from Thee, my God and greatest Good. Amen.

(Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts)

FIFTH DAY
Light immortal! Light Divine! Visit Thou these hearts of Thine, And our inmost being fill!

The Gift of Knowledge
The gift of Knowledge enables the soul to evaluate created things at their true worth--in their relation to God. Knowledge unmasks the pretense of creatures, reveals their emptiness, and points out their only true purpose as instruments in the service of God. It shows us the loving care of God even in adversity, and directs us to glorify Him in every circumstance of life. Guided by its light, we put first things first, and prize the friendship of God beyond all else. "Knowledge is a fountain of life to him that possesseth it."

Prayer

Come, O Blessed Spirit of Knowledge, and grant that I may perceive the will of the Father; show me the nothingness of earthly things, that I may realize their vanity and use them only for Thy glory and my own salvation, looking ever beyond them to Thee, and Thy eternal rewards. Amen.

(Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts)

SIXTH DAY
If Thou take Thy grace away, nothing pure in man will stay, All his good is turn'd to ill.

The Gift of Understanding

Understanding, as a gift of the Holy Ghost, helps us to grasp the meaning of the truths of our holy religion BY faith we know them, but by Understanding we learn to appreciate and relish them. It enables us to penetrate the inner meaning of revealed truths and through them to be quickened to newness of life. Our faith ceases to be sterile and inactive, but inspires a mode of life that bears eloquent testimony to the faith that is in us; we begin to "walk worthy of God in all things pleasing, and increasing in the knowledge of God."

Prayer

Come, O Spirit of Understanding, and enlighten our minds, that we may know and believe all the mysteries of salvation; and may merit at last to see the eternal light in Thy Light; and in the light of glory to have a clear vision of Thee and the Father and the Son. Amen.
(Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts)

SEVENTH DAY
Heal our wounds--our strength renews; On our dryness pour Thy dew, Wash the stains of guilt away.

The Gift of Counsel

The gift of Counsel endows the soul with supernatural prudence, enabling it to judge promptly and rightly what must done, especially in difficult circumstances. Counsel applies the principles furnished by Knowledge and Understanding to the innumerable concrete cases that confront us in the course of our daily duty as parents, teachers, public servants, and Christian citizens. Counsel is supernatural common sense, a priceless treasure in the quest of salvation. "Above all these things, pray to the Most High, that He may direct thy way in truth."

Prayer

Come, O Spirit of Counsel, help and guide me in all my ways, that I may always do Thy holy will. Incline my heart to that which is good; turn it away from all that is evil, and direct me by the straight path of Thy commandments to that goal of eternal life for which I long.

(Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts)

EIGHTH DAY
Bend the stubborn heart and will, melt the frozen warm the chill. Guide the steps that go astray!

The Gift of Wisdom

Embodying all the other gifts, as charity embraces all the other virtues, Wisdom is the most perfect of the gifts. Of wisdom it is written "all good things came to me with her, and innumerable riches through her hands." It is the gift of Wisdom that strengthens our faith, fortifies hope, perfects charity, and promotes the practice of virtue in the highest degree. Wisdom enlightens the mind to discern and relish things divine, in the appreciation of which earthly joys lose their savor, whilst the Cross of Christ yields a divine sweetness according to the words of the Saviour: "Take up thy cross and follow me, for my yoke is sweet and my burden light.

Prayer

Come, O Spirit of Wisdom, and reveal to my soul the mysteries of heavenly things, their exceeding greatness, power and beauty. Teach me to love them above and beyond all the passing joys and satisfactions of earth. Help me to attain them and possess them for ever. Amen.

(Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts)

NINTH DAY
Thou, on those who evermore Thee confess and Thee Adore, in Thy sevenfold gift, Descend; Give Them Comfort when they die; Give them Life with Thee on high; Give them joys which never end. Amen

The Fruits of the Holy Ghost

The gifts of the Holy Ghost perfect the supernatural virtues by enabling us to practice them with greater docility to divine inspiration. As we grow in the knowledge and love of God under the direction of the Holy Ghost, our service becomes more sincere and generous, the practice of virtue more perfect. Such acts of virtue leave the heart filled with joy and consolation and are known as Fruits of the Holy Ghost. These Fruits in turn render the practice of virtue more attractive and become a powerful incentive for still greater efforts in the service of God, to serve Whom is to reign.

Prayer

Come, O Divine Spirit, fill my heart with Thy heavenly fruits, Thy charity, joy, peace, patience, benignity, goodness, faith, mildness, and temperance, that I may never weary in the service of God, but by continued faithful submission to Thy inspiration may merit to be united eternally with Thee in the love of the Father and the Son. Amen.

(Our Father and Hail Mary ONCE. Glory be to the Father SEVEN TIMES. Act of Consecration, Prayer for the Seven Gifts)

[odhiambo]

The first Novena, the one for the Coming of the Holy Spirit. I am sure the Holy Spirit would not come empty handed; He would come bearing His Seven Gifts. 

[odhiambo]

“O Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there Thy cheerful beams.”

Saint Augustine

[Shin]

A quote of grace!

"Thy name is as oil poured out." What, my brethren, is that fact concerning ourselves, which the Holy Ghost desires to make us certain of by the words of this text? . . . He intends thereby to confirm what we know from experience, that His operation in us is twofold. For He not only fortifies us interiorly with virtues, but He also adorns us exteriorly with his gifts for the salvation of others. The former are bestowed upon us for our own sakes, the latter with a view to our neighbour's advantange.

For instance we obtain faith, hope, and charity for ourselves, as without them salvation is impossible. On the other hand, the word of wisdom and knowledge, the grace of healing, the gift of prophecy, and the like, which are in no sense necessary to the saving of our own souls, are communicated, doubtless, to be employed in promoting the spiritual interests of others.

These operations or graces of the Holy Spirit, experienced in ourselves or in others, I will, if you allow me, call Infusion and Effusion, respectively, deriving their names from the ends for which they are bestowed. But of which is it said, "Thy name is as oil poured out?"

Manifestly, of Effusion.

. . . Yet, with regard to these graces, both interior and exterior, we must be on our guard against two temptations. These are, on the one hand, to give away what we have received for ourselves, and on the other hand, to retain for ourselves what has been entrusted to us for the benefit of our neighbours.

Certainly you incur the guilt of keeping what belongs to another, if, whilst full of virtues, and adorned exteriorly with the endowments of wisdom and eloquence, through fear or sloth, or influenced by indiscreet humility, you seal under a useless, I should rather say, criminal silence, the "good word," which might have subserved the progress of many. Of such we read in the Proverbs, "He that hideth up corn shall be cursed among the people."

On the contrary, you waste and squander what you should keep for yourselves, when, without waiting for a complete infusion of the Spirit, you are impatient, although not more than half full, to empty yourselves out upon others. Thus you transgress the law that forbids us to plough with the first-born of the cow, or to sheer the first-born of the sheep. I mean to say, you deprive yourselves of the life and health which you are communicating to others; because, whilst trying to serve your neighbours without purity of intention, you are but inflating yourselves with the wine of vainglory or inoculating yourselves with the poison of cupidity, or exposing to loss your own lives by fostering the swelling of the deadly aposteme of pride.

Wherefore, my brethren, if you be wise you will make yourselves to be reservoirs rather than conduits. The difference between a conduit and a reservoir is this, that whereas the former discharges all its waters almost as soon as received, the latter waits until it is full to the brim, and only communicates what is superfluous, what it can give away without loss to itself.

Remember that a curse has been pronounced against him who deteriorates the lot which has been transmitted to him. And lest you should despise my counsel, attend to one who is wiser than I. "A fool." says Solomon, "uttereth all his mind; a wise man deferreth and keepeth it till afterwards."

Yet we have in the Church today many conduits but few reservoirs.

So great is the charity of those through the celestial streams of knowledge are communicated to us, that they want to give away before they have received. They are more willing to speak than to listen. They are forward to teach what they have not learned. Although unable to govern themselves, they gladly undertake to rule others.

For my part, I think that, with regard to one's own salvation, no degree of charity is so necessary as that which Solomon proposes to us, where he says, "Have pity on thy own soul, pleasing God."'

St. Bernard of Claivaux

[Shin]

Some fine novenas to recall here.